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Not until the post-war gains of the 1950s, however, were a majority of American families able to actually afford living off a single breadwinner.

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It took more than one person to make a farm or business thrive, and so a potential mate’s skills, resources, thrift, and industriousness were valued as highly as personality and attractiveness. In the American colonies, wealthy merchants entrusted business matters to their landlocked wives while off at sea, just as sailors, vulnerable to the unpredictability of seasonal employment, relied on their wives’ steady income as domestics in elite households. Not until the 18th century did labor begin to be divided along a sharp line: wage-earning for the men and unpaid maintenance of household and children for the women.Once, in high school, driving home from a family vacation, my mother turned to my boyfriend and me cuddling in the backseat and said, “Isn’t it time you two started seeing other people?” She adored Brian—he was invited on family vacations!As he and I toured through Manhattan’s men’s-wear ateliers, we enjoyed explaining to the confused tailors and salesclerks that no, no, we weren’t getting married. I retell that moment as an aside, as if it’s a tangent to the larger story, but in a way, it is the story.In 1969, when my 25-year-old mother, a college-educated high-school teacher, married a handsome lawyer-to-be, most women her age were doing more or less the same thing.Learning to be alone would make me a better person, and eventually a better partner. At this point, certainly, falling in love and getting married may be less a matter of choice than a stroke of wild great luck. And the elevation of independence over coupling (“I wasn’t ready to settle down”) is a second-wave feminist idea I’d acquired from my mother, who had embraced it, in part, I suspect, to correct for her own choices.

I was her first and only recruit, marching off to third grade in tiny green or blue T-shirts declaring: , and bellowing along to Gloria Steinem & Co.’s feminist-minded children’s album, Free to Be …

You and Me (released the same year Title IX was passed, also the year of my birth).

Marlo Thomas and Alan Alda’s retelling of “Atalanta,” the ancient Greek myth about a fleet-footed princess who longs to travel the world before finding her prince, became the theme song of my life.

But what transpired next lay well beyond the powers of everybody’s imagination: as women have climbed ever higher, men have been falling behind.

We’ve arrived at the top of the staircase, finally ready to start our lives, only to discover a cavernous room at the tail end of a party, most of the men gone already, some having never shown up—and those who remain are leering by the cheese table, or are, you know, the ones you don’t want to go out with.

Recent years have seen an explosion of male joblessness and a steep decline in men’s life prospects that have disrupted the “romantic market” in ways that narrow a marriage-minded woman’s options: increasingly, her choice is between deadbeats (whose numbers are rising) and playboys (whose power is growing). Right Barbara Dafoe Whitehead, the author of Why There Are No Good Men Left, on the challenges facing today's single women Let's Call the Whole Thing Off The author is ending her marriage. By Sandra Tsing Loh The Wifely Duty Marriage used to provide access to sex. By Caitlin Flanagan Sex and the College Girl "This is clearly a mess and not one that is going to clear up with magic speed on the wedding night." By Nora Johnson A Successful Bachelor (June 1898) "More interest should be taken in bachelors.